成唯識論述記 1.545

1.545

有彼本許六句義者，前之五句，現量所得。十句義中實、德、業、有、俱分，現量所得；其此和合，非現量得。故今破之。

There are those who originally accept the six categories, holding that the first five categories are apprehended by direct perception (pratyakṣa). Among the ten categories, substance, quality, action, being, and commonality-particularity are apprehended by direct perception; whereas this inherence is not apprehended by direct perception. Therefore it is now refuted.