成唯識論述記 1.550

1.550

述曰：若執和合亦現量得，如前實等道理，破之，亦非實有。量云：和合性，非實有；實等十句隨一攝故；如實、德等。實、德等前已破故，故得為量；此破轉計，亦現量得。上來總別破訖，自下結歸唯識之門而復總破。

The Commentary states: If they hold that inherence is also apprehended by direct perception, then refuting it according to the reasoning applied to substance and the rest as before, it is also not really existent. The inference states: The nature of inherence is not really existent; because it is subsumed under one of the ten categories such as substance; just like substance, quality, and the rest. Because substance, quality, and the rest have already been refuted before, they can serve as the [example in the] inference; this refutes their revised claim that it is also apprehended by direct perception. The comprehensive and individual refutations above are now concluded; next, it concludes by returning to the gate of vijñapti-mātra and refuting them comprehensively once more.