成唯識論述記 1.64

1.64

述曰：此釋但說二執所由。答：解初問云：且煩惱障品類眾多，我執為根，生諸煩惱。若不執我，無煩惱故，證無我理，我見便除。由根斷故，枝條亦盡。此依見道乃究竟位，斷煩惱說，餘位不然。先離八品煩惱，第九品時，方斷我見故。第四地中，我見亦爾。如第九卷，資糧位中有其二解。

The Commentary states: This explains the reason why only the two graspings are spoken of. In answer to the first question, it says: The categories of the affliction obstacle are manifold, and grasping at self is the root that produces all afflictions. If one does not grasp at a self, there are no afflictions; hence, upon realizing the principle of selflessness, the view of self is eliminated. Because the root is severed, the branches are also exhausted. This is spoken in terms of severing afflictions at the path of seeing (darśanamārga) and up to the ultimate stage; in other stages it is not so, because having first abandoned eight grades of afflictions, it is only at the ninth grade that the view of self is severed. In the fourth bhūmi, the view of self is also like this. As in Fascicle Nine, there are two explanations regarding the stage of equipment (sambhāramārga).