成唯識論述記 1.654

1.654

述曰：即是尼揵子，今正翻云「離繫」，亦云「無慚」，即無羞也，離三界繫縛也。以其露形，佛法毀之曰無慚，即無慚羞也。言「等」者，種類非一故，其有等如共相，一切法體不無，體皆同故；法如別相，相狀異故。如共故非一，即別法體故，非異。不是別計有大有等而說亦言。同異性亦爾，一切色同一、同異故，此表成俱。其第四師遮即違此說，義亦同故。

The Commentary states: This refers to the Nirgranthas. Correctly translated now, it means "Free from Bondage" (nirgrantha); it is also called "shameless" (acela/apatrāpya), that is, having no shame, being free from the bonds of the three realms. Because they go naked, the Buddha-Dharma disparages them by calling them "shameless"—meaning they have no sense of shame. By "and others," it indicates that their varieties are not singular. The being and so forth are like the common characteristic (sāmānya-lakṣaṇa), for the substances of all phenomena are not nonexistent, and their substances are all identical; phenomena are like specific characteristics (svalakṣaṇa), for their marks and appearances are different. Being like the common, they are not one; being the substance of specific phenomena, they are not different. It is not that they separately posit a Great Being and so forth and thus say "also." The nature of commonality-difference is also like this: all forms share one commonality-difference; thus this explicitly affirms both. The fourth master's negation contradicts this assertion, though the meaning is also similar.