成唯識論述記 1.93

1.93

述曰：此第四計，即是經部、覺天等執。經部師說：佛說五蘊，故離心外，唯有三心所：一、受；二、想；三、思。更不說餘心所名蘊，故離三外，更無餘所。覺天所執，亦依經故。經說三法和合名觸，乃至廣說。又說土夫六界，染淨由心，故無心所。彼說唯有受及想、行、信、思等心，更無餘法。隨心功用，立心所名，亦恐違至教，故說無心所。

The Commentary states: This fourth doctrine is the clinging of the Sautrāntikas, Dharmatrāta, and others. The Sautrāntika masters say: The Buddha spoke of the five aggregates; therefore, apart from the mind, there are only three mental factors: first, feeling (vedanā); second, perception (saṃjñā); third, volition (cetanā). He spoke of no other mental factors as aggregates; therefore, apart from these three, there are no other mental factors. Dharmatrāta's clinging also relies on sūtras. A sūtra says: 'The coming together of three factors is called contact (sparśa)', and so on at length. It also says: 'A person consists of six elements, and defilement and purity depend on the mind,' therefore there are no mental factors. He says there are only feeling, perception, formation, faith, volition, and other minds, with no other dharmas besides. Names of mental factors are established in accord with the functions of the mind; also fearing to contradict the ultimate teaching, he therefore says there are no mental factors.