成唯識論述記 10.133

10.133

述曰：第一解，謂由前前引發後後。七十八、《解深密》、《對法》十一、《攝論》等說，由布施等故，引生戒、忍等，廣如彼說，易故不言。第二解，及由後後持淨前前，《對法論》說：「謂戒能持施，乃至惠能持定」，謂由具尸羅施得清淨，所以者何？由行布施攝益有情，由持戒故不為惱害，乃至如伽他說，無有靜慮而不因惠，廣如彼說。

The Commentary states: The first explanation means that each preceding one gives rise to each succeeding one. Fascicle seventy-eight [of the Yogācārabhūmi-śāstra], the Saṃdhinirmocana[-sūtra], fascicle eleven of the Abhidharma[-samuccaya-vyākhyā], the Mahāyānasaṃgraha, and so on say that giving and so forth give rise to morality, patience, and so on; as it is explained extensively in those texts and is easy to understand, it is not stated [here]. The second explanation, 'and because each succeeding one upholds and purifies each preceding one,' is as the Abhidharmasamuccaya-vyākhyā states: 'Namely, morality can uphold giving, up to wisdom can uphold concentration.' That is, because of possessing śīla, giving attains purification. Why is this? Because by practicing giving, one gathers and benefits sentient beings, and by upholding morality, one does not inflict harm on them; up to, as stated in a gāthā, there is no dhyāna that is not caused by prajñā, as extensively explained there.