成唯識論述記 10.143

10.143

述曰：謂十度一一皆攝一切度，十行相資成，互相順故。此中《對法》等說，或真如攝，或惠攝等。然今但以十度相攝，不同彼論，如前財施唯施，無畏通五，法施通六等。是故諸論言：或「唯施」聲說，乃至或「唯智」聲說，是此即雜行十度故一攝餘。無性云：「施性中現有六波羅蜜多」。《金剛般若論》云：檀度攝於六，資生、無畏、法，此中一、二、三，是名修行住。《大般若》第三百五十一云：佛言要由般若引施等故。由此前五波羅蜜多攝在般若波羅蜜多。又《對法》十二更互決擇門有三，一方便中廣出其相。

The Commentary states: This means that each one of the ten pāramitās includes all the pāramitās, because the ten practices assist and accomplish each other, and accord with each other. Here, the Abhidharmasamuccaya-vyākhyā and so on state that they are included either by tathatā or by prajñā, and so on. But here it is only that the ten pāramitās mutually include one another, not like that treatise; just as previously material giving is only giving, fearlessness pervades five, and giving of Dharma pervades six, and so forth. Therefore various treatises say: it is expressed either by the word 'only giving', up to either by the word 'only jñāna'; that is, because of practicing the ten pāramitās in a mixed way, one includes the rest. Asvabhāva says: 'Within the nature of giving, the six pāramitās are present.' The Vajracchedikā-prajñāpāramitā-śāstra states: 'The perfection of dāna includes all six: material resources, fearlessness, and Dharma; here, one, two, and three are called the abiding of practice.' Fascicle three hundred and fifty-one of the Mahāprajñāpāramitā[-sūtra] says: The Buddha said that it must be through prajñā leading giving and so forth; hence the preceding five pāramitās are included within the prajñāpāramitā. Furthermore, the section on mutual determinations in fascicle twelve of the Abhidharmasamuccaya-vyākhyā has three parts, where its characteristics are brought out extensively in [the section on] expedients.