成唯識論述記 10.145

10.145

述曰：前引後度起者，前攝後，後待前方成故；後不攝前，前不待後而成故。《對法》十二說：此依始業地，所有戒皆是施，有施非戒，謂戒所不攝施。既以寬問狹，故順後句答。然應因敘《對法》十六中，一句、二句、三句、四句，順前後句等。

The Commentary states: The preceding giving rise to the succeeding pāramitā means that the preceding includes the succeeding, because the succeeding depends on the preceding to be accomplished; the succeeding does not include the preceding, because the preceding is accomplished without depending on the succeeding. Fascicle twelve of the Abhidharmasamuccaya-vyākhyā says: This is based on the stage of initial undertaking: all morality is giving, and there is giving that is not morality, meaning giving not included in morality. Since the wider is asked of the narrower, it is answered conforming to the latter proposition. However, this should be set forth according to fascicle sixteen of the Abhidharmasamuccaya-vyākhyā, in terms of one proposition, two propositions, three propositions, four propositions, conforming to the preceding or succeeding propositions, and so on.