成唯識論述記 10.15

10.15

述曰：解第三句頌。違細名麁，違輕名重。所知障種名麁重者及非種麁重，地地別斷。煩惱障種名麁重者，金剛始除。若論煩惱非種麁重，亦地地斷。今顯由十地修無分別智，至金剛心斷煩惱種，十地等中斷所知障等，總合為言名斷二種。約究竟盡，唯在金剛，金剛盡時證轉依果。

The Commentary states: This explains the third line of the verse. Countering the subtle is called crude; countering the light is called heavy. Seeds of the cognitive hindrance are called crude-heaviness (dauṣṭhulya), as well as crude-heavinesses that are not seeds; they are severed ground by ground distinctively. Seeds of the afflictive hindrance called crude-heaviness are only eliminated at the diamond-like [stage]. As for the crude-heavinesses of affliction that are not seeds, they are also severed ground by ground. Here it reveals that due to cultivating non-conceptual knowledge across the ten grounds, upon reaching the diamond-like mind one severs the seeds of affliction, and in the ten grounds and so forth one severs the cognitive hindrance and so forth, which combined together is called severing the two kinds. In terms of ultimate exhaustion, it is solely in the diamond-like [mind]; when the diamond-like [stage] is exhausted, one realizes the fruit of the transformation of the basis.