成唯識論述記 10.163

10.163

述曰：《攝論》第八說有六差別：一、所緣別，以大乘法為所緣；二、種種別，即四定別，且舉上首者；三、對治別，謂總相緣智，即緣真如智速遣阿賴耶中麁重障故；四、堪能別，謂住靜慮樂隨欲受生故；五、引發別，能引發一切界無礙神通故；六、作業別，謂能振動等，即十八變，又能引發十難行等，即自誓難行等。彼雖有六，第二差別即四定體，故除第二，唯有所緣等五，如彼廣解。密語六度等，十惡業道並爾。

The Commentary states: Fascicle eight of the Mahāyānasaṃgraha explains six distinctions: 1. distinction of intentional object, taking the Mahāyāna Dharma as its intentional object; 2. distinction of varieties, which is the distinction among the four concentrations, citing for now the foremost; 3. distinction of antidotes, which refers to the wisdom that apprehends common characteristics, meaning the wisdom that apprehends tathatā, because it swiftly dispels the coarse and heavy obstacles in the ālayavijñāna; 4. distinction of capability, which refers to dwelling in the bliss of dhyāna and taking rebirth as desired; 5. distinction of elicitation, being able to elicit unimpeded supernormal knowledges in all realms; 6. distinction of activities, referring to being able to cause earthquakes and so forth, which are the eighteen transformations, and also being able to elicit the ten difficult practices and so forth, which are the difficult practices undertaken by vow. Although there are six distinctions there, the second distinction is simply the essence of the four concentrations; therefore, omitting the second, there are only the five beginning with the intentional object, as explained in detail there. The esoteric meanings of the six perfections and so forth, as well as the courses of the ten unwholesome actions, are all like this.