成唯識論述記 10.177

10.177

述曰：十二、五位現種相攝門。此中所說，隨其所應未必十種一一皆爾。修習位中其相最顯者，通有、無漏能無邊行故，此中約法爾種子說。通達位言有者，雖無別行義說有故。餘文意可知。

The Commentary states: Twelfth, the section on the mutual subsumption of actual manifestations and seeds in the five stages. What is stated here, as appropriate, does not necessarily apply to each and every one of the ten perfections. That their marks are most prominent in the stage of cultivation is because they extend to tainted and untainted and are capable of limitless practice; here it is spoken of in terms of naturally existing seeds. As for stating that they are present in the stage of comprehension, although there are no distinct activities, in a secondary sense they are said to be present. The meaning of the remaining text can be understood.