成唯識論述記 10.208

10.208

述曰：諸業果等雖體非愚，業是愚所起，果是愚所感，愚之品故，亦名為愚。後諸地言愚准於此解，如第二地業趣愚，非體是愚故。又，初執著我、法障中，亦有貪見等體非是愚，亦愚之品故，下准此知。然分別障中雖有所知障，非能發業感於生死，非縛法故。今此第一所發業果，並言趣者，毀訾言也，如說半擇迦名人中惡趣。

The Commentary states: Although the entities of the various karmas, results, and so forth are not ignorance, karma is produced by ignorance and results are induced by ignorance; belonging to the category of ignorance, they are also called ignorance. Where the subsequent grounds speak of ignorance, it should be explained according to this, just as the ignorance regarding karma and destinies on the second ground is not in essence ignorance. Furthermore, within the initial obstacle of grasping at self and dharmas, there are also attachment, views, and so forth whose entities are not ignorance; they also belong to the category of ignorance, which should be understood below accordingly. However, although there is the cognitive obstacle within the discriminative obstacles, it cannot initiate karma and induce saṃsāra, as it is not a binding dharma. Now, in this first [obstacle], the initiated karma and results are all called 'destinies' as a term of disparagement, just as a paṇḍaka is called a miserable destiny among humans.