成唯識論述記 10.238

10.238

述曰：勝定者，謂等持、等至，隨諸禪、無色無漏定。總持者，四十五及《佛地》等說：即以念、惠為體。彼四十五說，有四陀羅尼：法、義、呪、能得菩薩忍。今即初二攝，即是聞持陀羅尼，及定等所發三惠，定親發修惠，總持親發聞、思，故合為文及彼所發殊勝三惠。三惠以惠為體，言修惠，因修而得此惠，故言修惠，從因為名，非修即惠，修是定故。

The Commentary states: 'Superior samādhi' refers to samādhi and samāpatti, corresponding to the various dhyānas and formless, taintless concentrations. As for 'dhāraṇī', fascicle 45 [of the Yogācārabhūmi] and the Buddhabhūmi-śāstra state: its essence consists of mindfulness and discernment. Fascicle 45 states that there are four dhāraṇīs: dharma, meaning, mantra, and obtaining the bodhisattva's patience. Here, the first two are subsumed, which are the retention-through-hearing dhāraṇīs, as well as the three kinds of discernment generated by samādhi, etc. Samādhi directly generates cultivation-discernment; dhāraṇī directly generates hearing and thinking. Therefore, they are combined in the text as 'and the superior three kinds of discernment generated by them.' The three discernments have discernment as their essence. When it says 'cultivation-discernment,' it means obtaining this discernment due to cultivation, so it is called cultivation-discernment, taking its name from its cause; it does not mean cultivation itself is discernment, because cultivation is samādhi.