成唯識論述記 10.248

10.248

述曰：此等障菩提分法，故四地斷。問：如何身見等障菩提分？答：由有身見等俱愛迷執身故，不得觀身為不淨，觀法為無我等故，障菩提分即通障也，《中邊》第一有菩提分障。問：既是所知障，何故立煩惱名？

The Commentary states: These obstruct the factors of enlightenment; hence they are severed in the fourth ground. Question: How do identity-view and so forth obstruct the factors of enlightenment? Answer: Because of the craving, delusion, and grasping at the body conjoined with identity-view and so forth, one cannot contemplate the body as impure, contemplate dharmas as non-self, and so forth; thus they obstruct the factors of enlightenment, which is a general obstruction. Chapter 1 of the Madhyāntavibhāga contains obstructions to the factors of enlightenment. Question: Since it is a cognitive obstruction, why establish the name of affliction?