成唯識論述記 10.25

10.25

述曰：其菩提者而非此中頌意所顯，頌意所顯如後頌說安樂、解脫身，大牟尼名法故。「牟尼」者寂默義，寂止默靜諸雜染故，非彼菩提是唯識性，在大牟尼名法身故。七十八中說，二乘有此名解脫身，故說三乘平等平等。其第一師菩提亦名轉依者，如後頌中自當解釋。

The Commentary states: Bodhi is not what is indicated by the verse's intention; what is indicated by the verse's intention is as a later verse says: the body of ease and liberation, because the Great Muni is called Dharma. "Muni" has the meaning of silence, because of silencing and quieting all defilements; it is not that bodhi is the nature of consciousness-only, because in the Great Muni it is called the Dharma-body. Fascicle seventy-eight states that the two vehicles possess this and it is called the body of liberation (vimukti-kāya), hence it is said that the three vehicles are equal and identical. That bodhi is also called transformation of the basis according to the first master will be explained naturally in a later verse.