成唯識論述記 10.250

10.250

述曰：亦顯以上所知障立煩惱名，雖有別頭生者，皆多分與煩惱同一體而俱起故，立煩惱之名。由所知障斷故，煩惱之末亦永不行，從煩惱名故說為斷。問：何故初、二、三地不斷我見等耶？答：非障法故。

The Commentary states: This also clarifies that the cognitive obstructions above are given the names of afflictions. Although some arise separately, they mostly share the same essence and arise together with afflictions; hence they are given the name of afflictions. Because the cognitive obstructions are severed, the branch afflictions also never operate again; by following the name of afflictions, they are said to be severed. Question: Why are self-view and so forth not severed in the first, second, and third grounds? Answer: Because they are not obstructing factors.