成唯識論述記 10.282

10.282

述曰：未能任運入無相觀者，不自在故。「未能任運現相及土」，明此地已前亦現相土，未名自在，未能任運現故。言「現相」者，即是隨欲現何相者即能現之，如現金銀等相珠寶等相皆能現故，此即寬遍，便於相中別建立土自在。土自在者，隨欲現於大、小土等，現金、銀等色，即能現故。土即狹也，土是假別能依，相是實別所依，相中別分立故。

The Commentary states: 'Being unable to enter markless contemplation spontaneously' is due to lack of mastery. 'Being unable to spontaneously manifest marks and lands' clarifies that before this bhūmi one also manifests marks and lands, but it is not yet called mastery because one cannot manifest them spontaneously. 'Manifesting marks' means that whatever marks one wishes to manifest, one can manifest them, such as manifesting marks of gold and silver, marks of jewels, and so forth; this is broad and pervasive, and within marks one separately establishes mastery over lands. 'Mastery over lands' means that according to one's desire to manifest large or small lands, or to manifest the colors of gold, silver, and so forth, one can immediately manifest them. Lands are narrower: lands are provisional, specific, and supported; marks are real, specific, and supporting, because lands are distinguished and established within marks.