成唯識論述記 10.286

10.286

述曰：四、顯有。此地以去一切煩惱雖不現行，微所知障猶可現起，此是第七識，以生空無分別智及果，即是滅盡定等，生空後得智，皆可現行，法執末那不違彼故。問：若等流後得智法執猶起，八地以上無漏相續，無有一時非此等流，如何可說二觀等流別也？答：由無分別智生法二觀近遠勢用所引，故得別也，如前已解。

The Commentary states: Fourth, showing its presence. From this bhūmi onward, although all afflictions do not actively manifest, subtle cognitive obstacles may still actively arise. This is the seventh consciousness: because the non-conceptual wisdom of the emptiness of persons and its fruition—that is, the attainment of cessation and so on—as well as the pṛṣṭhalabdha-jñāna of the emptiness of persons can all actively manifest, the manas of dharmagrāha does not contradict them. Question: If the dharmagrāha still arises in the equal outflow of pṛṣṭhalabdha-jñāna, and from the eighth bhūmi onward the untainted is continuous without any moment that is not its equal outflow, how can one speak of a distinction between the equal outflows of the two contemplations? Answer: It is distinguished by the proximate or remote functional power induced by the two contemplations—of persons and of dharmas—of non-conceptual wisdom, as explained earlier.