成唯識論述記 10.296

10.296

述曰：文有三：一、出體；二、所障；三、即愚。此初二也。餘論名同。「大法」者，是真如，緣如之智譬於大雲，故名「大法智雲」。「及所含藏」者，即陀羅尼門、三摩地門諸功德等，大法智雲含眾德水，充滿法身故。「所含藏」，即諸功德；「所起事業」，謂智所起諸大神通。

The Commentary states: The text has three parts: first, presenting the essence; second, what is obstructed; third, identifying the delusion. These are the first two. Other treatises have the same name. 'Great Dharma' is tathatā; the wisdom taking tathatā as object is compared to a great cloud, hence it is called 'great Dharma wisdom-cloud'. 'And what it contains' refers to all the merits of dhāraṇī-doors, samādhi-doors, and so on; the great Dharma wisdom-cloud contains the waters of numerous virtues, filling the Dharmakāya. 'What it contains' refers to all virtues; 'the activities arisen' refers to all the great supernormal powers arisen from wisdom.