成唯識論述記 10.300

10.300

述曰：第十一段有四：一、標；二、顯；三、即；四、證。此初二也。然第十地猶有障在，不名為佛。《解深密》等說，此第十地雖於諸法得自在，即於業自在義、陀羅尼門、三摩地門自在義，總名「於法得自在」。總持及定并業皆名為法，由總持等，名法持故。

The Commentary states: The eleventh section has four parts: first, stating; second, showing; third, identifying; fourth, substantiating. These are the first two. However, in the tenth bhūmi there are still obstacles remaining, so one is not yet called a Buddha. The Saṃdhinirmocana and other texts state that although this tenth bhūmi obtains mastery regarding all dharmas—namely, the meaning of mastery over karma, and the meaning of mastery over dhāraṇī-doors and samādhi-doors—these are collectively called 'obtaining mastery regarding dharmas'. Dhāraṇī, samādhi, and karma are all called dharmas, because dhāraṇī and so on are called 'holding the Dharma'.