成唯識論述記 10.304

10.304

述曰：四、引證。此義易了。《集論》第十四末，說「頓斷」等言，廣如《解深密》、七十八等說。〈菩薩地〉、《十地》等，一一對諸地，明功德智惠不同，今不能繁述。《十地》第十一說：「第九地菩薩用法無礙智知諸法自相，以義無礙智知諸法差別相，以辭無礙智知不壞說諸法，以樂說無礙智知諸法次第不斷說也」。又解，第一、知法無體性；第二、知法生滅相；第三、知法假名而不斷假名法說；第四、知隨假名不壞無邊法說。又解，一、知法差別；二、知義差別；三、隨言音而為說法；第四、隨所樂解而為說之。彼有多復次說，不能繁引。應勘《瑜伽》六十六卷，修義不同，於此中會。

The Commentary states: Fourth, citing the proof. This meaning is readily understood. The end of fascicle fourteen of the Abhidharmasamuccaya speaks of words such as 'sudden eradication', as explained extensively in the Saṃdhinirmocana, fascicle seventy-eight, and so on. The Bodhisattvabhūmi, the Daśabhūmika, and so forth compare each bhūmi one by one, explaining the differences in merits and wisdom, which cannot be elaborately recounted here. Fascicle eleven of the Daśabhūmika states: 'A bodhisattva of the ninth bhūmi uses the unhindered wisdom of dharmas to know the intrinsic mark of all dharmas; uses the unhindered wisdom of meaning to know the differentiated marks of all dharmas; uses the unhindered wisdom of language to expound all dharmas without confusion; uses the unhindered wisdom of eloquence to expound all dharmas sequentially and without interruption.' Another explanation says: first, knowing that dharmas have no intrinsic nature; second, knowing the marks of arising and ceasing of dharmas; third, knowing the provisional names of dharmas without interrupting the teaching of provisional dharmas; fourth, knowing the teaching of boundless dharmas without destroying them in accordance with provisional names. Another explanation says: first, knowing differences in dharmas; second, knowing differences in meaning; third, expounding the Dharma in accordance with speech and sound; fourth, expounding it in accordance with what is joyfully understood. There are many other such explanations in that text which cannot be cited at length. One should consult fascicle sixty-six of the Yogācārabhūmi, where the different meanings of cultivation should be reconciled here.