成唯識論述記 10.328

10.328

述曰：第二釋妨。三劫分齊成滿位故，無漏觀心初起、無間、圓滿別故，現起三障多分、少分、全分無故，一切煩惱分別、俱生、永害、不行、畢竟離故，無生法忍少淨、多淨、極淨別故，初捨異生、分段、變易有差別故，於無漏心未得、有相、無相滿故。

[The Commentary states:] The second part resolves the objection. It is because they are the stages of completion marking the limits of the three kalpas; because of the differences of the uncontaminated contemplative mind's initial arising, uninterrupted [continuity], and perfection; because the active manifestations of the three obstructions are mostly, partially, or wholly absent; because all afflictions—discriminative and innate—are forever eradicated, non-operative, and ultimately abandoned; because the endurance of the non-arising of dharmas has the differences of slight purity, great purity, and ultimate purity; because the initial renunciation of the worldling state, of fragmented [transmigration], and of inconceivable transformation [transmigration] has distinctions; and because with respect to the uncontaminated mind, there is the distinction of not yet attained, having signs, and signless completion.