成唯識論述記 10.350

10.350

述曰：由生死涅槃二皆平等，故無差別。《攝論》云：相續無別如。世親云：「謂於此中體無有異，非如眼等隨諸有情相續差別，各各有異」，即如不同身，各各有異，相續即身故，故如自他無別。無性云：「非如色等相續差別」，或與世親同或與此論同亦得，謂唯一物，非如眼等有別類故。《中邊》云：此名相續無差別義，由通達此，得十意樂平等淨心。

The Commentary states: Because both saṃsāra and nirvāṇa are equal, it is without distinction. The Mahāyānasaṃgraha calls it: "the tathatā without distinction in continuum." Vasubandhu says: "This means that herein its substance has no differentiation, unlike the eye and so forth which, following the continuum differences of sentient beings, are each distinct." That is, just as tathatā is not like bodies that are each distinct—the continuum being the body—thus tathatā has no distinction between self and other. Asvabhāva says: "Unlike the continuum differences of form and so forth." It can either agree with Vasubandhu or agree with this treatise; that is, it is solely a single entity, not having distinct kinds like the eye and so forth. The Madhyāntavibhāga says: This is called the meaning of having no distinctions in continuum; by penetrating this, one attains the ten intentions of an equally pure mind.