成唯識論述記 10.354

10.354

述曰：由離生滅細相現行故，雖多教安立真如無別。世親同，謂教安立為勝義、法界，善、不善等，此無別也。新《中邊》云：「由通達此，知法無相，不行契經等種種法相中」，此依教談如無異，彼依如談教無異，綺互一邊亦不違也。由達此如，即空方便智，發起有中殊勝行。

The Commentary states: Because it is free from the manifest activity of subtle characteristics of arising and ceasing, although many teachings establish it, tathatā has no differences. Vasubandhu agrees, meaning that teachings establish it as ultimate truth, the dharma-realm, wholesome, unwholesome, and so on, yet this is without differentiation. The new Madhyāntavibhāga says: "By penetrating this, one knows that phenomena are markless and does not wander among the various marks of phenomena in the sūtras and so forth." Here, based on teachings, one speaks of tathatā having no difference; there, based on tathatā, one speaks of teachings having no difference. Viewing it from alternate sides does not contradict either. By penetrating this tathatā, the wisdom of expedient means that is identical with emptiness initiates superior practices amidst existence.