成唯識論述記 10.36

10.36

述曰：此地中成勝定。定謂：三摩地、三摩鉢底。無性云：謂靜慮名等持，諸無色名等至。或等持者，心一境相；言等至者，正受現前，如前已解。陀羅尼此名總持，總持有四：一、法；二、義；三、呪；四、能得忍。此地所治遲鈍性，於三惠有忘失障，今此地無忘彼法，名大法之總持。法謂教法，殊勝之教名為大法。此定及總持為因，能發無邊妙惠光，故總持以念、惠為性，謂以聞、思、修三惠照了大乘法故。因得定斷障，聞、思轉勝，非由定力親能起二。《十地》云：隨三惠等照法顯現，故名明地。問：何故十度五地修禪，修三福業？此地修定如下當知，又十一障中自當解釋。

The Commentary states: On this ground, superior samādhi is accomplished. Samādhi refers to: samādhi and samāpatti. Asvabhāva says: The dhyānas are called "equipoise" (samādhi), and the formless states are called "attainments" (samāpatti). Alternatively, equipoise is the mark of one-pointedness of mind; attainment is correct meditative absorption present before one, as explained earlier. Dhāraṇī is here called "total retention." There are four kinds of total retention: [1] dharma; [2] meaning; [3] mantra; [4] capacity to attain forbearance. What is remedied on this ground is dullness, which constitutes an obstacle of forgetfulness with respect to the three wisdoms; now on this ground there is no forgetting of those dharmas, hence it is called the total retention of the Great Dharma. Dharma refers to the teaching; the superior teaching is called the Great Dharma. With this samādhi and total retention as causes, one is able to emit the light of limitless, wondrous wisdom. Total retention takes mindfulness and wisdom as its nature; that is, using the three wisdoms of hearing, reflection, and cultivation to illuminate and understand the Mahāyāna teachings. Because of attaining samādhi and severing obstacles, hearing and reflection become increasingly superior; it is not that the power of samādhi directly generates the two. The Daśabhūmika-śāstra states: In accordance with the three wisdoms and so forth illuminating phenomena and making them manifest, it is called the Ground of Luminosity. Question: Why is it that among the ten perfections, dhyāna is cultivated on the fifth ground, and among the three fields of merit, cultivation of samādhi is on this ground? This will be understood below, and will also be explained in the section on the eleven obstacles.