成唯識論述記 10.398

10.398

述曰：後得無力能斷迷理見、疑等隨眠，而於安立、非安立諦相明了現前，無倒證故，亦能永斷迷事隨眠。迷理隨眠行相深遠，要證彼理方能斷之；迷事隨眠行相淺近，雖實有相觀亦能斷之。

The Commentary states: Subsequently attained [wisdom] has no power to sever the anuśayas such as views and doubt that err regarding principle; yet, because the marks of the conventional and ultimate truths are clearly manifested before it and realized without error, it can also permanently sever the anuśayas that err regarding concrete things. The ākāras of the anuśayas that err regarding principle are deep and distant, requiring one to realize that principle before being able to sever them; the ākāras of the anuśayas that err regarding concrete things are shallow and immediate, so that even though it is an observation that actually has marks, it can still sever them.