成唯識論述記 10.408

10.408

述曰：「謂二障種者」，此出體。捨在何時？真無間道現在前位。言「真」者有二義：一、簡有漏，不能斷種故；二、簡後得相見道等。障治相違，如明與闇。說之為捨者，此即染中名捨依他起性，由依他種斷故，不復能生現行之心妄執我法現行，由此斷故說現行及種依他為斷。依他既斷已。

The Commentary states: "The seeds of the two obstructions" identifies their essence. At what time are they abandoned? At the stage when the true uninterrupted path (ānantarya-mārga) becomes manifest. The word "true" has two meanings: first, it excludes the contaminated (sāsrava), because it cannot sever seeds; second, it excludes subsequent [attainment] (pṛṣṭhalabdha), the simulated path of seeing (darśana-mārga), and so forth. Obstruction and antidote are mutually opposed, like light and darkness. When it is spoken of as "abandoning," this is what is called abandoning the other-dependent nature (paratantra-svabhāva) among defilements. Because the seeds of other-dependence are severed, they can no longer produce the active mind that falsely grasps at self and phenomena; because this is severed, active and seed-nature other-dependence are said to be severed. Since other-dependence has already been severed: