成唯識論述記 10.412

10.412

述曰：謂餘有漏者，即二障餘，謂有漏善，三無記法全，異熟生少分，除法執一分故。劣無漏種，即十地中所生現行，及此種類中下品種，由金剛道轉。極圓者，異前菩薩所依未圓滿故。極明者，行相分明，異前菩薩智，彼不明故。或極圓，簡一切有學；極明，簡二乘無學。「純淨本識」者，「淨」者無漏，「純」者無雜，非如因位七識等善淨而不純，本識純而不淨，今此第八無漏相續故名「純淨」，此現行識非餘有漏、劣無漏種依，故皆永棄捨。

The Commentary states: "Remaining contaminated [phenomena]" refers to what remains outside the two obstructions: namely, contaminated wholesome [phenomena], the entire three kinds of indeterminate phenomena, and a small portion born of maturation, excluding the portion belonging to clinging to phenomena. "Inferior uncontaminated seeds" are the active [dharmas] produced in the ten grounds (bhūmi), and the seeds of medium and lower grades of their kind; they are transformed by the adamantine path (vajropama-mārga). "Extremely consummate" differentiates it from the previous bodhisattvas' basis not yet being complete. "Extremely luminous" means that the mental modes (ākāra) are distinct and clear, differentiating it from the previous bodhisattvas' wisdom, because theirs was not fully clear. Alternatively, "extremely consummate" excludes all who are in training (śaikṣa), while "extremely luminous" excludes the non-learners (aśaikṣa) of the two vehicles. Regarding "the purely pristine fundamental consciousness," "pristine" means uncontaminated, and "pure" means unmixed; it is not like the wholesome [states] of the seventh consciousness and so forth in the causal stage, which are pristine but not pure, while the fundamental consciousness was pure but not pristine. Now, because this eighth [consciousness] continues uncontaminated without interruption, it is called "purely pristine." This active consciousness is not a basis for the remaining contaminated and inferior uncontaminated seeds; therefore, they are all perpetually cast aside.