成唯識論述記 10.414

10.414

述曰：此種捨已現行彼法亦永不生，由此道理名捨生死法及劣法。此乃總言，不簡何念能捨。此同《對法》十四說，得勝無漏亦捨劣法，如得果時即捨於向，如前已說。既言餘有漏法及劣無漏金剛心捨，為此前捨，為此俱捨。

The Commentary states: When these seeds have been abandoned, their active phenomena also will never again arise; by this principle, it is called abandoning the phenomena of birth and death and inferior phenomena. This is a general statement, not distinguishing at which mental moment they are abandoned. This is identical to the statement in the fourteenth [chapter of] the Abhidharmasamuccaya-bhāṣya that attaining the superior uncontaminated also abandons inferior phenomena, just as when attaining the fruit, one abandons the practice for the path, as was said before. Since it states that the remaining contaminated phenomena and the inferior uncontaminated are abandoned by the adamantine mind, are they abandoned prior to this, or are they abandoned simultaneously with this?