成唯識論述記 10.420

10.420

述曰：「餘有漏等，解脫道起，方棄捨之」，以解脫道位第八淨識非劣無漏，餘有漏依故。前師欲釋後難，思准可知，然此二師俱不違理。所斷捨中煩惱一分，所棄捨中劣無漏一分，通二乘有，餘唯大乘。又，由前能轉道中，能斷道證所轉依中迷悟依，方有所斷捨、所棄捨少分，除劣無漏。劣無漏，但由得勝捨劣。

The Commentary states: "Remaining contaminated [phenomena] and so forth are cast aside only when the path of liberation arises," because at the stage of the path of liberation, the eighth pristine consciousness is not the basis for inferior uncontaminated and remaining contaminated [phenomena]. If the former master wished to resolve the later objection, it can be understood by analogy. However, neither of these two masters contradicts reason. Among what is severed and abandoned, a portion of afflictions, and among what is cast aside, a portion of the inferior uncontaminated, belong in common to the two vehicles; the rest belong exclusively to the Mahāyāna. Moreover, from the preceding path that is capable of transforming, the path capable of severing realizes the basis of delusion and awakening within the basis that is transformed; only then are there what is severed and abandoned and a small portion of what is cast aside, excluding the inferior uncontaminated. The inferior uncontaminated is abandoned solely by obtaining the superior.