成唯識論述記 10.436

10.436

述曰：一切有情若凡、若聖皆有初一，由此經說一切有情本來涅槃。凡夫、二乘有學，未證後三涅槃；二乘無學、不定性未入地者有初二，定性者有初三。直往入地菩薩有初及第四，無學迴心入地菩薩有初二及第四，如來具四種。有此六位差別故，若斷縛得及得位次，同時、異時，各應廣說，餘者如文可解，即三乘具、不具也。

The Commentary states: All sentient beings, whether ordinary beings or noble ones, possess the first one; thus the sūtras say that all sentient beings are originally in nirvāṇa. Ordinary beings and learners of the two vehicles have not realized the latter three nirvāṇas. Non-learners of the two vehicles and those of indeterminate lineage who have not entered the bhūmis possess the first two; those of determinate lineage possess the first three. Bodhisattvas who progress directly and enter the bhūmis possess the first and the fourth; non-learners who turn their minds and enter the bhūmis possess the first two and the fourth; the Tathāgata possesses all four kinds. Because there is the distinction of these six positions, regarding attainment through severing bonds and the stages of attainment, whether simultaneous or at different times, each should be explained in detail; the rest can be understood from the text: this is the possession or non-possession [of the nirvāṇas] by the three vehicles.