成唯識論述記 10.488

10.488

述曰：神用莫方稱之為「妙」，具緣諸法自共相等，名為「觀察」，籌量境相妙用勝故。「攝觀無量總持定門」者，總持門者，陀羅尼門；定門者，三摩地門。雖餘三智非無此德，入出諸禪總持差別勝餘三智。此智能攝藏，故名為攝；亦常觀察此總持定門，故名為觀。「功德珍寶」者，謂六度、道品、十力等法。作用差別者，謂現通等。

The Commentary states: Divine functions that cannot be measured are called 'wondrous'; fully cognizing the particular and universal characteristics of all phenomena is called 'observation', because its wondrous function of discerning the marks of objects is supreme. 'Comprehending and contemplating the limitless gates of dhāraṇī and samādhi': 'dhāraṇī gates' are dhāraṇī gates; 'samādhi gates' are samādhi gates. Although the other three wisdoms are not without this virtue, its distinction in entering and emerging from the various dhyānas and dhāraṇīs is superior to the other three wisdoms. Because this wisdom can gather and store them, it is called 'comprehending'; it also constantly contemplates these gates of dhāraṇī and samādhi, hence called 'contemplating'. 'Jewels of virtue' refers to phenomena such as the six perfections, the limbs of enlightenment, and the ten powers. 'Differences of function' refers to manifesting supernormal transformations and so forth.