成唯識論述記 10.500

10.500

述曰：無間道與異熟識等俱滅故，既非障法故不相違。又《對法》第十，解金剛喻定無間盡智等生，不言金剛心時盡智等起，如何說無間道位圓鏡智生？此唯正義，種現同時．種現異時復有別釋。

The Commentary states: Because the path of uninterrupted activity and the vipāka-vijñāna cease simultaneously, since it is not an obstructing factor, they are not contradictory. Moreover, the tenth fascicle of the Abhidharma-samuccaya-vyākhyā explains that immediately following the diamond-like samādhi, the knowledge of exhaustion, etc., arises; it does not say that at the moment of the diamond-like mind the knowledge of exhaustion, etc., arises. How then can it be said that the Mirror Wisdom arises in the stage of the path of uninterrupted activity? This alone is the orthodox view; regarding the simultaneity or non-simultaneity of seed and actuality, there is another explanation.