成唯識論述記 10.518

10.518

述曰：《莊嚴論》說於一切境皆不愚迷故，有俗不知非不愚故，餘文可知。言「諸處」者，謂內六處；「境」者，六境；「識」者，六識，此十八界，或十二處，六根、六識並名識故，身及土定須緣故，會不可知。言「行、緣微細」者，行相、所緣也。因既微細，果亦難知，非不緣俗。

The Commentary states: The Mahāyānasūtrālaṃkāra says that with respect to all objects it is not deluded; if there were conventional [objects] it did not know, it would not be undeluded. The rest of the text can be known. The word 'bases' refers to the six internal bases; 'objects' refers to the six objects; 'consciousnesses' refers to the six consciousnesses. These eighteen dhātus, or twelve āyatanas—because the six sense organs and six consciousnesses are both named consciousness—and the body as well as the land must definitely be cognized; thus it reconciles 'unknowable'. When it says 'its mode of activity and object are subtle', this means its ākāra and its object. Since the cause is subtle, the fruit is also difficult to know; it is not that it does not cognize the conventional.