成唯識論述記 10.530

10.530

述曰：第九，指例門有多。如是等門差別多種，佛地有四分心緣境，如前第二解。諸智相、見分別門，即前第九卷解訖。相應心所多少門，如前第三卷解第八識，第四卷第七識，第七卷解六識中及次前二十二法中解。善無漏門，如隨識中辨。假實分別門及攝諸功德門，此論雖無總明處，然隨諸識已明訖，故不繁敘其間。智依何定起，何受相應，轉何界後識後智生等，佛地雖無，如前已解。上來總是第二，別解所生菩提訖；自下第三，即結是所生得。

The Commentary states: The ninth is the section indicating illustrative examples, which are many. There are many such distinct headings: in the Buddhabhūmi-śāstra there are the four aspects of the mind cognizing objects, as in the second explanation above. The section on the distinctions of the nimitta and darśana bhāgas of the various wisdoms has already been explained in the preceding ninth fascicle. The section on the number of associated caitasikas was explained in the third fascicle regarding the eighth consciousness, in the fourth fascicle regarding the seventh consciousness, in the seventh fascicle regarding the six consciousnesses, and immediately preceding in the twenty-two dharmas. The section on wholesome and anāsrava is distinguished in connection with each consciousness. Regarding the section distinguishing nominal from real and the section subsuming the various merits, although there is no general explanation in this treatise, they have been explained in connection with each consciousness, and so they are not recounted redundantly here. In reliance on which concentration wisdom arises, with which feeling it is associated, transforming which realm, and which consciousness and wisdom arise after, and so on—although not in the Buddhabhūmi-śāstra, they have been explained as before. All of the above was the second [section], concluding the specific explanation of the bodhi that is produced; next is the third, which concludes that it is obtained as that which is produced.