成唯識論述記 10.546

10.546

述曰：此下出體。「無漏界攝」，即菩提、涅槃二轉依果，是究竟位。言究竟者，略有二義：一、簡前四位名究竟；二、簡二乘名究竟。二乘雖得菩提、涅槃，非究竟義，非高勝故。此略釋第一句頌中上「此即」字，兼解「無漏界」訖。

The Commentary states: Hereafter it presents the essence. 'Subsumed by the anāsravadhātu' refers to the two fruits of the transformation of the basis—bodhi and nirvāṇa—which constitute the ultimate stage. As for 'ultimate', there are briefly two meanings: first, it is called ultimate by excluding the previous four stages; second, it is called ultimate by excluding the two vehicles. Although the two vehicles attain bodhi and nirvāṇa, it is not the meaning of ultimate, because it is not exalted and supreme. This briefly explains the preceding words 'this is' in the first line of the verse, and concurrently concludes the explanation of 'anāsravadhātu'.