成唯識論述記 10.552

10.552

述曰：下明問答中，有二問答。此為初問。外人問云：清淨法界可唯無漏，是理法故；四智心品如何唯無漏？豈如來身皆唯無漏？此除大眾部等餘小乘難。法界理法既同擇滅，可許無漏；非佛身中有為功德皆無漏攝，如何唯言是無漏也？

The Commentary states: Below, in clarifying the questions and answers, there are two questions and answers. This is the first question. An opponent asks: The pure dharmadhātu may indeed be solely anāsrava, because it is the phenomenon of principle; how can the mental categories of the four wisdoms be solely anāsrava? Could the Tathāgata's body be entirely and solely anāsrava? This is an objection by other Hīnayāna schools, excluding the Mahāsāṃghika and others. Since the principle dharma of the dharmadhātu is identical to analytical cessation, it may be granted to be anāsrava; but conditioned merits within the Buddha's body are not all subsumed by anāsrava, so how can you say they are solely anāsrava?