成唯識論述記 10.558

10.558

述曰：外人問云：《集論》第三等說：十五界、十色處等，唯是有漏。今言佛身唯並無漏，既爾，如來豈無五根、五識、五外界等？「等」者，等取十有色處、法處少分等，今論主言：如來一切皆是無漏。論說十五界有漏攝，相違故難。

The Commentary states: An opponent asks: The third fascicle of the Abhidharmasamuccaya and other texts state that fifteen dhātus, ten physical bases, and so forth are solely sāsrava. Now you say that the Buddha's body is entirely and solely anāsrava; if so, could the Tathāgata lack the five sense organs, five consciousnesses, five external dhātus, and so on? 'And so on' includes the ten physical āyatanas, a portion of the dharmāyatana, and so on. Now the author states that all things of the Tathāgata are anāsrava. The treatise states that fifteen dhātus are subsumed under sāsrava, and because they contradict each other, he raises this objection.