成唯識論述記 10.580

10.580

述曰：今者但以彼生死滅涅槃得顯，名轉生死而得涅槃，非涅槃性即是生死。今此亦爾，由轉去因五識滅已，此緣麁事境識品生，說成事智轉五識得，不以因中五識轉作果中成事智品，成事智品即是五識。此師若謂轉五識得成事智品，便違《莊嚴》、《攝論》等說，即是第二師解，佛唯三界是實，餘虛，十五界等文為正也。

The Commentary states: Now it is only because saṃsāra ceases and nirvāṇa is manifested that it is called 'attaining nirvāṇa by transforming saṃsāra'; it is not that the nature of nirvāṇa is itself saṃsāra. Here too it is the same: because the causal five consciousnesses have ceased through transformation, this category of consciousness that cognizes coarse objects of activity arises, and so duty-fulfilling wisdom is said to be obtained by transforming the five consciousnesses; it is not that the five consciousnesses in the causal state transform into the duty-fulfilling wisdom category in the result, nor that the duty-fulfilling wisdom category is itself the five consciousnesses. If this master claimed that transforming the five consciousnesses obtains the duty-fulfilling wisdom category, it would contradict what is stated in the Mahāyānasūtrālaṃkāra, Mahāyānasaṃgraha, and so on; that is, according to the second master's explanation, only three elements of the Buddha are real while the rest are unreal, and the passages concerning the fifteen elements and so on are definitive.