成唯識論述記 10.608

10.608

述曰：真如等五法皆滅道攝。滅道攝者，諸經論中說，既唯無漏，故此唯善。又，《對法》第六、《瑜伽》等說，有清淨法界非苦、集故。《攝論》亦然。此二解并前四，合則六解。既爾，即佛所有眼等，皆是無漏善，似有漏善及無記等，及似有漏善故，名之為善等，非實然也。

The Commentary states: The five dharmas such as tathatā are all subsumed under the truths of cessation and the path. Regarding their subsumption under cessation and the path, various sūtras and treatises state that since they are purely anāsrava, they are therefore exclusively virtuous. Moreover, Fascicle 6 of the Abhidharmasamuccaya, the Yogācārabhūmi, and so on state that there is a pure dharmadhātu that is not suffering or origination; the Mahāyānasaṃgraha is also like this. These two explanations together with the four preceding ones make six explanations in total. This being so, all the Buddha's eyes and so forth are anāsrava and virtuous, resembling sāsrava virtue and the indeterminate, and resembling sāsrava virtue, which is why they are designated virtuous and so forth, not that they are actually [sāsrava or indeterminate].