成唯識論述記 10.614

10.614

述曰：次解解脫身。於中有二：初略；後廣。二乘所得此二轉依果，但名解脫身，解脫生死及縛法故，以彼轉依無十力等殊勝法所莊嚴故，不名法身。殊勝法者，斷所知障得無量功德依故。《解深密經》、七十八等說「真如為解脫身」言，世尊二乘所得轉依，名法身不？善男子不名法身，當名何身？名「解脫身」，由解脫身故，說二乘與佛平等平等；由法身故說有差別，無量最勝功德，算數譬喻所不能及，故彼名真如。是二乘解脫身，非五分法身中解脫身，五分法身中解脫身，體唯勝解數故，此無為解脫故。彼菩提果是五分法身中解脫知見身，不名法身。菩提及涅槃俱離縛故，但名解脫身。

The Commentary states: Next is the explanation of the body of liberation. Within this there are two parts: first brief, then detailed. The fruit of these two revulsions of the basis attained by the two vehicles is only named the body of liberation, because it is liberated from saṃsāra and the dharmas of bondage; because their revulsion of the basis is not adorned by extraordinary dharmas such as the ten powers, it is not called the Dharma body (dharmakāya). Extraordinary dharmas mean that through severing the cognitive hindrance (jñeyāvaraṇa), one attains the basis for immeasurable merits. When the Saṃdhinirmocana-sūtra, fascicle seventy-eight [of the Yogācārabhūmi], and so on state that "tathatā is the body of liberation," [the question is asked:] "World-Honoured One, is the revulsion of the basis attained by the two vehicles named the Dharma body or not?" "Good son, it is not named the Dharma body." "What body should it be named?" "It is named the 'body of liberation'. In terms of the body of liberation, the two vehicles and the Buddha are said to be equal; in terms of the Dharma body, there are said to be distinctions, with immeasurable, supreme merits beyond the reach of calculation or analogy; therefore, that is named tathatā." This is the body of liberation of the two vehicles, not the body of liberation among the fivefold Dharma body; the substance of the body of liberation among the fivefold Dharma body is solely the mental factor of resolve (adhimokṣa), whereas this is unconditioned liberation. Their fruit of bodhi is the body of liberation-knowledge-and-vision among the fivefold Dharma body, and is not named the Dharma body. Because both bodhi and nirvāṇa are free from bondage, they are merely named the body of liberation.