成唯識論述記 10.616

10.616

述曰：次解在牟尼名法身。「成就無上寂默法」者，梵言「牟尼」，此言寂默。寂默法者，離言法也，或離過故，故名為寂默。通三乘解，成一切法性、相離言，不二法門，名為寂默。唯我世尊大牟尼尊二轉依果，亦名法身，亦解脫也。言法身者，非三身中之法身也。佛得二名，離煩惱故名解脫身；離所知障，具無邊德，名為法身。此中意說：有為、無為各於自身功德法依，名法身故。

The Commentary states: Next is the explanation that in the Muni, it is named the Dharma body. "Having accomplished the unsurpassed dharma of stillness and silence": the Sanskrit word is muni, which here translates as "stillness and silence" (jimo). The dharma of stillness and silence is the dharma transcending speech, or it is called stillness and silence because it is free of faults. Interpreting this as common to the three vehicles: accomplishing the nature and marks of all dharmas as transcending speech—the non-dual Dharma-gate—is called stillness and silence. Only for our World-Honoured One, the Great Muni, are the fruits of the two revulsions of the basis also named the Dharma body and also liberation. What is called the Dharma body here is not the Dharma body among the three bodies (trikāya). The Buddha attains both names: because of freedom from afflictions, it is called the body of liberation; because of freedom from cognitive hindrances and being endowed with boundless virtues, it is called the Dharma body. The meaning intended here is that the conditioned and the unconditioned are each called the Dharma body because they are the basis for the meritorious dharmas of one's own body.