成唯識論述記 10.62

10.62

述曰：《對法》云：耐怨害忍是不捨有情任持，若不耐怨害便於彼怨，是捨於彼；安受苦忍是捨下劣心任持，心若下劣不能受苦故；諦察法忍是無生法忍任持。世親同此。無性云：初忍是諸有情成熟轉因；安受苦忍是成佛因，寒熱等苦皆能忍受，無退轉故；諦察法忍是前二忍所依止處，堪任甚深廣大法故。七十八名同。

The Commentary states: The Abhidharma-samuccaya says: Patience that endures harm from enemies is the sustainment of not abandoning sentient beings; if one does not endure harm from enemies, one harbors enmity toward them, which is abandoning them. Patience that peacefully accepts suffering is the sustainment of abandoning an inferior mind, because if the mind is inferior it cannot endure suffering. Patience that closely examines phenomena is the sustainment of patience with the non-arising of phenomena (anutpattika-dharma-kṣānti). Vasubandhu agrees with this. Asvabhāva says: The first patience is the cause of maturing sentient beings; patience that peacefully accepts suffering is the cause of attaining Buddhahood, because one can endure sufferings like cold and heat without falling back; patience that closely examines phenomena is the basis of the former two patiences, because it can withstand profound and vast phenomena. Fascicle seventy-eight uses the same names.