成唯識論述記 10.620

10.620

述曰：自下諸門分別有七。初三身別相門。初、總出法身中，復有勝義別立身名自性。離相者，無十相也；寂然者，尋思路絕也；絕諸戲論者，離語言也。諸佛自性名自性身，有為、無為功德法依名曰法身。

The Commentary states: From here downward, the distinctions across various categories are seven. First is the gate of the distinctive marks of the three bodies. First, within the general presentation of the Dharma body, there is further an ultimate sense in which a body is distinctly established and named the essential body (svabhāvakāya). "Transcending marks" means lacking the ten marks; "quiescent" means that the paths of searching and thinking are cut off; "severing all proliferations" means transcending language. The intrinsic nature of all buddhas is named the essential body; that which serves as the basis for the conditioned and unconditioned meritorious dharmas is called the Dharma body.