成唯識論述記 10.622

10.622

述曰：「及極圓、淨、常遍色身」者，眾相咸備名極圓，體離眾患名極淨，無間、無斷名極常，無所不在名極遍，積集有礙之體名色身，此即功德之所依身，一是常不斷常故；二是遍量同空故。「相續湛然」者，言「相續」者，簡自性身，有生滅故；言「湛然」者，簡他受用及簡化身，彼時斷故。

The Commentary states: "And the perfectly complete, pure, eternal, and pervasive form-body": being fully equipped with all marks is called perfectly complete; its substance being free from all afflictions is called perfectly pure; being uninterrupted and unbroken is called perfectly eternal; having nowhere it is not present is called perfectly pervasive; a substance that is accumulated and obstructive is called a form-body. This is precisely the body that is the basis of virtues: first, it is eternal in the sense of non-interruption; second, it is pervasive, with a measure equal to space. "Continuous and serene": "continuous" differentiates it from the essential body, because it possesses arising and ceasing; "serene" differentiates it from the other-enjoyment [body] and from the transformation body, because those are interrupted at times.