成唯識論述記 10.626

10.626

述曰：第二，五法攝三身門。第一師：經說「真如是法身」者，《佛地經》說。「論說轉第八得自性」者，《攝論》第九說。轉去藏識得圓鏡智，亦智殊勝。「說平等智於純淨土，為諸菩薩現佛身」者，《佛地論》云如餘論說，竟不出何論。《莊嚴論》說：然須勘抄。「說觀察智，大集會中」等者，《佛地》亦言如餘論說，亦在《莊嚴論》，須勘抄諸文。亦有「轉諸轉識得受用身」者，是《攝論》智品說。「說成事智於十方土現難思化故」者，《佛地論》說《莊嚴論》說，又《攝論》智殊勝具攝三身。

The Commentary states: Second is the gate of the five dharmas subsuming the three bodies. First master: The sūtra stating that "tathatā is the Dharma body" is stated in the Buddhabhūmi-sūtra. "The treatise stating that by revoking the eighth [consciousness] one attains the essential [body]" is stated in chapter nine of the Mahāyānasaṃgraha: by transforming away the ālayavijñāna one attains the mirror-like cognition (ādarśa-jñāna), which is also an excellence of cognition. "Stating that the cognition of equality manifests Buddha-bodies for the bodhisattvas in purely purified lands": the Buddhabhūmi-śāstra says "as stated in other treatises," without ultimately specifying which treatise. It is stated in the Mahāyānasūtrālaṃkāra; however, one must check the notes. "Stating that the observing cognition, in the great assembly," and so on: the Buddhabhūmi-śāstra also says "as stated in other treatises," which is also in the Mahāyānasūtrālaṃkāra; one must check the various texts. The statement that "by transforming the various evolving consciousnesses one attains the enjoyment body" is stated in the chapter on cognition of the Mahāyānasaṃgraha. "Stating that the cognition of performing duty manifests inconceivable transformations in the lands of the ten directions": the Buddhabhūmi-śāstra states that the Mahāyānasūtrālaṃkāra says this; furthermore, the excellence of cognition in the Mahāyānasaṃgraha completely subsumes the three bodies.