成唯識論述記 10.634

10.634

述曰：「亦得受用」等者，解《攝大乘》不說轉藏識得受用身所以。說為法身者，如前已解。圓鏡智品是實色、心，與此非色、心違。

The Commentary states: "Also attains enjoyment," and so on, explains the reason why the Mahāyānasaṃgraha does not say that transforming the storehouse consciousness attains the enjoyment body. Saying it is the Dharma body has already been explained above. The category of the mirror-like cognition consists of real form and mind, which contradicts this [Dharma body] not being form or mind.