成唯識論述記 10.638

10.638

述曰：釋前所引《攝論》智殊勝攝三身文，然以自受用實智為體，准他受用身等，不說實無漏智。

The Commentary states: This explains the text previously cited from the Mahāyānasaṃgraha where the excellence of cognition subsumes the three bodies: however, because self-enjoyment has real cognition as its substance, by analogy with the other-enjoyment body and so on, it is not spoken of as real anāsrava cognition.