成唯識論述記 10.652

10.652

述曰：第三，三身功德各異門。法身應以木、石為難，彼亦不能起貪、恚等，應名具功德，此順生善法故，不得為例。「常、樂、我、淨」等，應分別，離染簡有漏。「眾善所依」，簡有為無漏。「無為功德」，顯無生滅，餘如《樞要》，並取《佛地》第七。

The Commentary states: Third, the section distinguishing the meritorious qualities of the three bodies. The dharmakāya should be challenged with wood and stone, for they also cannot give rise to greed, anger, and so forth, and thus should be called endowed with meritorious qualities; but because this accords with generating wholesome dharmas, it cannot serve as a parallel. 'Permanent, blissful, self, and pure' and so forth should be distinguished: being free from defilement excludes the sāsrava. Being the 'support of all goodness' excludes the conditioned anāsrava. 'Unconditioned meritorious qualities' reveals freedom from arising and ceasing. The rest is as in the Cheng weishi lun shuyao, and all is taken from the seventh [fascicle] of the Buddhabhūmi[-vyākhyāna].