成唯識論述記 10.656

10.656

述曰：第五，三身所依土分別門。如《樞要》說，即法身亦名自性身。「法性土」者，以屬佛、法，相、性異故，以佛義是相，謂有為功德法所依故，眾德聚義故，二身自體故。「法」是性義，功德自性故，能持自性故，諸法自性故。「體」為土義，為身。

The Commentary states: Fifth, the section distinguishing the lands on which the three bodies depend. As stated in the Cheng weishi lun shuyao, the dharmakāya is also called the svabhāvakāya. As for the 'dharmatā-land': it pertains to the Buddha and the Dharma, because aspect and nature are different. For the meaning of 'Buddha' is the aspect, meaning that it is the support of the dharmas of conditioned meritorious qualities, has the meaning of an assemblage of numerous virtues, and is the essential substance of the [other] two bodies. 'Dharma' is the meaning of the nature, because it is the self-nature of meritorious qualities, can uphold its own nature, and is the self-nature of all dharmas. The 'substance' has the meaning of the land and is the body.